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Heidelberg Catechism

Lord’s Day 1


Q & A 1

Q. What is your only comfort

in life and in death?


A. That I am not my own,1

but belong—


body and soul,

in life and in death—2


to my faithful Savior, Jesus Christ.3


He has fully paid for all my sins with his precious blood,4

and has set me free from the tyranny of the devil.5

He also watches over me in such a way6

that not a hair can fall from my head

without the will of my Father in heaven;7

in fact, all things must work together for my salvation.8


Because I belong to him,

Christ, by his Holy Spirit,

assures me of eternal life9

and makes me wholeheartedly willing and ready

from now on to live for him.10


1 1 Cor. 6:19-20

2 Rom. 14:7-9

3 1 Cor. 3:23; Titus 2:14

4 1 Pet. 1:18-19; 1 John 1:7-9; 2:2

5 John 8:34-36; Heb. 2:14-15; 1 John 3:1-11

6 John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5

7 Matt. 10:29-31; Luke 21:16-18

8 Rom. 8:28

9 Rom. 8:15-16; 2 Cor. 1:21-22; 5:5; Eph. 1:13-14

10 Rom. 8:1-17


Q & A 2

Q. What must you know to

live and die in the joy of this comfort?


A. Three things:


first, how great my sin and misery are;1

second, how I am set free from all my sins and misery;2

third, how I am to thank God for such deliverance.3


1 Rom. 3:9-10; 1 John 1:10

2 John 17:3; Acts 4:12; 10:43

3 Matt. 5:16; Rom. 6:13; Eph. 5:8-10; 2 Tim. 2:15; 1 Pet. 2:9-10


Part I: Misery


Lord’s Day 2


Q & A 3

Q. How do you come to know your misery?


A. The law of God tells me.1


1 Rom. 3:20; 7:7-25


Q & A 4

Q. What does God’s law require of us?


A. Christ teaches us this in summary in Matthew 22:37-40:


“‘You shall love the Lord your God

with all your heart,

and with all your soul,

and with all your mind.’1

This is the greatest and first commandment.


“And a second is like it:

‘You shall love your neighbor as yourself.’2


“On these two commandments hang

all the law and the prophets.”


1 Deut. 6:5

2 Lev. 19:18


Q & A 5

Q. Can you live up to all this perfectly?


A. No.1

I have a natural tendency

to hate God and my neighbor.2


1 Rom. 3:9-20, 23; 1 John 1:8, 10

2 Gen. 6:5; Jer. 17:9; Rom. 7:23-24; 8:7; Eph. 2:1-3; Titus 3:3


Lord’s Day 3


Q & A 6

Q. Did God create people

so wicked and perverse?


A. No.

God created them good1 and in his own image,2


that is, in true righteousness and holiness,3


so that they might


truly know God their creator,4

love him with all their heart,

and live with God in eternal happiness,


to praise and glorify him.5


1 Gen. 1:31

2 Gen. 1:26-27

3 Eph. 4:24

4 Col. 3:10

5 Ps. 8


Q & A 7

Q. Then where does this corrupt human nature come from?


A. The fall and disobedience of our first parents,


Adam and Eve, in Paradise.1


This fall has so poisoned our nature2


that we are all conceived and born

in a sinful condition.3


1 Gen. 3

2 Rom. 5:12, 18-19

3 Ps. 51:5


Q & A 8

Q. But are we so corrupt

that we are totally unable to do any good

and inclined toward all evil?


A. Yes,1 unless we are born again

by the Spirit of God.2


1 Gen. 6:5; 8:21; Job 14:4; Isa. 53:6

2 John 3:3-5


Lord’s Day 4


Q & A 9

Q. But doesn’t God do us an injustice

by requiring in his law

what we are unable to do?


A. No, God created human beings with the ability to keep the law.1

They, however, provoked by the devil,2


in willful disobedience,3

robbed themselves and all their descendants of these gifts.4


1 Gen. 1:31; Eph. 4:24

2 Gen. 3:13; John 8:44

3 Gen. 3:6

4 Rom. 5:12, 18, 19


Q & A 10

Q. Does God permit

such disobedience and rebellion

to go unpunished?


A. Certainly not.

God is terribly angry


with the sin we are born with

as well as the sins we personally commit.


As a just judge,

God will punish them both now and in eternity,1

having declared:


“Cursed is everyone who does not observe and obey

all the things written in the book of the law.”2


1 Ex. 34:7; Ps. 5:4-6; Nah. 1:2; Rom. 1:18; Eph. 5:6; Heb. 9:27

2 Gal. 3:10; Deut. 27:26


Q & A 11

Q. But isn’t God also merciful?


A. God is certainly merciful,1

but also just.2

God’s justice demands


that sin, committed against his supreme majesty,

be punished with the supreme penalty—

eternal punishment of body and soul.3


1 Ex. 34:6-7; Ps. 103:8-9

2 Ex. 34:7; Deut. 7:9-11; Ps. 5:4-6; Heb. 10:30-31

3 Matt. 25:35-46


Part II: Deliverance


Lord’s Day 5


Q & A 12

Q. According to God’s righteous judgment

we deserve punishment

both now and in eternity:

how then can we escape this punishment

and return to God’s favor?


A. God requires that his justice be satisfied.1

Therefore the claims of this justice

must be paid in full,

either by ourselves or by another.2


1 Ex. 23:7; Rom. 2:1-11

2 Isa. 53:11; Rom. 8:3-4


Q & A 13

Q. Can we make this payment ourselves?


A. Certainly not.

Actually, we increase our debt every day.1


1 Matt. 6:12; Rom. 2:4-5


Q & A 14

Q. Can another creature—any at all—

pay this debt for us?


A. No.

To begin with,


God will not punish any other creature

for what a human is guilty of.1


Furthermore,


no mere creature can bear the weight

of God’s eternal wrath against sin

and deliver others from it.2


1 Ezek. 18:4, 20; Heb. 2:14-18

2 Ps. 49:7-9; 130:3


Q & A 15

Q. What kind of mediator and deliverer

should we look for then?


A. One who is a true1 and righteous2 human,


yet more powerful than all creatures,

that is, one who is also true God.3


1 Rom. 1:3; 1 Cor. 15:21; Heb. 2:17

2 Isa. 53:9; 2 Cor. 5:21; Heb. 7:26

3 Isa. 7:14; 9:6; Jer. 23:6; John 1:1


Lord’s Day 6


Q & A 16

Q. Why must the mediator be a true and righteous human?


A. God’s justice demands


that human nature, which has sinned,

must pay for sin;1

but a sinful human could never pay for others.2


1 Rom. 5:12, 15; 1 Cor. 15:21; Heb. 2:14-16

2 Heb. 7:26-27; 1 Pet. 3:18


Q & A 17

Q. Why must the mediator also be true God?


A. So that the mediator,


by the power of his divinity,


might bear the weight of God’s wrath in his humanity


and earn for us

and restore to us


righteousness and life.1


1 Isa. 53; John 3:16; 2 Cor. 5:21


Q & A 18

Q. Then who is this mediator—

true God and at the same time

a true and righteous human?


A. Our Lord Jesus Christ,1


who was given to us

to completely deliver us

and make us right with God.2


1 Matt. 1:21-23; Luke 2:11; 1 Tim. 2:5

2 1 Cor. 1:30


Q & A 19

Q. How do you come to know this?


A. The holy gospel tells me.


God began to reveal the gospel already in Paradise;1

later God proclaimed it


by the holy patriarchs2 and prophets3


and foreshadowed it


by the sacrifices and other ceremonies of the law;4


and finally God fulfilled it


through his own beloved Son.5


1 Gen. 3:15

2 Gen. 22:18; 49:10

3 Isa. 53; Jer. 23:5-6; Mic. 7:18-20; Acts 10:43; Heb. 1:1-2

4 Lev. 1-7; John 5:46; Heb. 10:1-10

5 Rom. 10:4; Gal. 4:4-5; Col. 2:17


Lord’s Day 7


Q & A 20

Q. Are all people then saved through Christ

just as they were lost through Adam?


A. No.

Only those are saved

who through true faith


are grafted into Christ

and accept all his benefits.1


1 Matt. 7:14; John 3:16, 18, 36; Rom. 11:16-21


Q & A 21

Q. What is true faith?


A. True faith is

not only a sure knowledge by which I hold as true


all that God has revealed to us in Scripture;1


it is also a wholehearted trust,2


which the Holy Spirit creates in me3 by the gospel,4

that God has freely granted,


not only to others but to me also,5


forgiveness of sins,

eternal righteousness,

and salvation.6


These are gifts of sheer grace,

granted solely by Christ’s merit.7


1 John 17:3, 17; Heb. 11:1-3; James 2:19

2 Rom. 4:18-21; 5:1; 10:10; Heb. 4:14-16

3 Matt. 16:15-17; John 3:5; Acts 16:14

4 Rom. 1:16; 10:17; 1 Cor. 1:21

5 Gal. 2:20

6 Rom. 1:17; Heb. 10:10

7 Rom. 3:21-26; Gal. 2:16; Eph. 2:8-10


Q & A 22

Q. What then must a Christian believe?


A. All that is promised us in the gospel,1


a summary of which is taught us

in the articles of our universal

and undisputed Christian faith.


1 Matt. 28:18-20; John 20:30-31


Q & A 23

Q. What are these articles?


A. I believe in God, the Father almighty,


creator of heaven and earth.


I believe in Jesus Christ, his only begotten Son, our Lord,


who was conceived by the Holy Spirit

and born of the virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to hell.

The third day he rose again from the dead.

He ascended to heaven

and is seated at the right hand of God the Father almighty.

From there he will come to judge the living and the dead.


I believe in the Holy Spirit,


the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.


Lord’s Day 8


Q & A 24

Q. How are these articles divided?


A. Into three parts:


God the Father and our creation;

God the Son and our deliverance;

and God the Holy Spirit and our sanctification.


Q & A 25

Q. Since there is only one divine being,1

why do you speak of three:

Father, Son, and Holy Spirit?


A. Because that is how


God has revealed himself in his Word:2

these three distinct persons

are one, true, eternal God.


1 Deut. 6:4; 1 Cor. 8:4, 6

2Matt. 3:16-17; 28:18-19; Luke 4:18 (Isa. 61:1); John 14:26; 15:26; 2 Cor. 13:14; Gal. 4:6; Tit. 3:5-6


God the Father


Lord’s Day 9


Q & A 26

Q. What do you believe when you say,

“I believe in God, the Father almighty,

creator of heaven and earth”?


A. That the eternal Father of our Lord Jesus Christ,


who out of nothing created heaven and earth


and everything in them,1


who still upholds and rules them


by his eternal counsel and providence,2


is my God and Father


because of Christ the Son.3


I trust God so much that I do not doubt


he will provide


whatever I need

for body and soul,4


and will turn to my good


whatever adversity he sends upon me

in this sad world.5


God is able to do this because he is almighty God6

and desires to do this because he is a faithful Father.7


1 Gen. 1-2; Ex. 20:11; Ps. 33:6; Isa. 44:24; Acts 4:24; 14:15

2 Ps. 104; Matt. 6:30; 10:29; Eph. 1:11

3 John 1:12-13; Rom. 8:15-16; Gal. 4:4-7; Eph. 1:5

4 Ps. 55:22; Matt. 6:25-26; Luke 12:22-31

5 Rom. 8:28

6 Gen. 18:14; Rom. 8:31-39

7 Matt. 7:9-11


Lord’s Day 10


Q & A 27

Q. What do you understand

by the providence of God?


A. The almighty and ever present power of God1


by which God upholds, as with his hand,


heaven

and earth

and all creatures,2


and so rules them that


leaf and blade,

rain and drought,

fruitful and lean years,

food and drink,

health and sickness,

prosperity and poverty—3

all things, in fact,

come to us


not by chance4

but by his fatherly hand.5


1 Jer. 23:23-24; Acts 17:24-28

2 Heb. 1:3

3 Jer. 5:24; Acts 14:15-17/a>; John 9:3; Prov. 22:2

4 Prov. 16:33

5 Matt. 10:29


Q & A 28

Q. How does the knowledge

of God’s creation and providence help us?


A. We can be patient when things go against us,1


thankful when things go well,2

and for the future we can have

good confidence in our faithful God and Father

that nothing in creation will separate us from his love.3

For all creatures are so completely in God’s hand


that without his will

they can neither move nor be moved.4


1 Job 1:21-22; James 1:3

2 Deut. 8:10; 1 Thess. 5:18

3 Ps. 55:22; Rom. 5:3-5; 8:38-39

4 Job 1:12; 2:6; Prov. 21:1; Acts 17:24-28


God the Son


Lord’s Day 11


Q & A 29

Q. Why is the Son of God called “Jesus,”

meaning “savior”?


A. Because he saves us from our sins,1


and because salvation should not be sought

and cannot be found in anyone else.2


1 Matt. 1:21; Heb. 7:25

2 Isa. 43:11; John 15:5; Acts 4:11-12; 1 Tim. 2:5


Q & A 30

Q. Do those who look for

their salvation in saints,

in themselves, or elsewhere

really believe in the only savior Jesus?


A. No.

Although they boast of being his,

by their actions they deny

the only savior, Jesus.1


Either Jesus is not a perfect savior,

or those who in true faith accept this savior

have in him all they need for their salvation.2


1 1 Cor. 1:12-13; Gal. 5:4

2 Col. 1:19-20; 2:10; 1 John 1:7


Lord’s Day 12


Q & A 31

Q. Why is he called “Christ,”

meaning “anointed”?


A. Because he has been ordained by God the Father

and has been anointed with the Holy Spirit1


to be

our chief prophet and teacher2


who fully reveals to us

the secret counsel and will of God concerning our deliverance;3


our only high priest4


who has delivered us by the one sacrifice of his body,5

and who continually pleads our cause with the Father;6 

and our eternal king7


who governs us by his Word and Spirit,

and who guards us and keeps us

in the freedom he has won for us.8


1 Luke 3:21-22; 4:14-19 (Isa. 61:1); Heb. 1:9 (Ps. 45:7)

2 Acts 3:22 (Deut. 18:15)

3 John 1:18; 15:15

4 Heb. 7:17 (Ps. 110:4)

5 Heb. 9:12; 10:11-14

6 Rom. 8:34; Heb. 9:24

7 Matt. 21:5 (Zech. 9:9)

8 Matt. 28:18-20; John 10:28; Rev. 12:10-11


Q & A 32

Q. But why are you called a Christian?


A. Because by faith I am a member of Christ1

and so I share in his anointing.2


I am anointed

to confess his name,3

to present myself to him as a living sacrifice of thanks,4

to strive with a free conscience against sin and the devil


in this life,5


and afterward to reign with Christ


over all creation

for eternity.6


1 1 Cor. 12:12-27

2 Acts 2:17 (Joel 2:28); 1 John 2:27

3 Matt. 10:32; Rom. 10:9-10; Heb. 13:15

4 Rom. 12:1; 1 Pet. 2:5, 9

5 Gal. 5:16-17; Eph. 6:11; 1 Tim. 1:18-19

6 Matt. 25:34; 2 Tim. 2:12


Lord’s Day 13


Q & A 33

Q. Why is he called God’s “only begotten Son”

when we also are God’s children?


A. Because Christ alone is the eternal, natural Son of God.1

We, however, are adopted children of God—


adopted by grace through Christ.2


1 John 1:1-3, 14, 18; Heb. 1

2 John 1:12; Rom. 8:14-17; Eph. 1:5-6


Q & A 34

Q. Why do you call him “our Lord”?


A. Because—


not with gold or silver,

but with his precious blood—1


he has set us free


from sin and from the tyranny of the devil,2


and has bought us,


body and soul,


to be his very own.3


1 1 Pet. 1:18-19

2 Col. 1:13-14; Heb. 2:14-15

3 1 Cor. 6:20; 1 Tim. 2:5-6


Lord’s Day 14


Q & A 35

Q. What does it mean that he

“was conceived by the Holy Spirit

and born of the virgin Mary”?


A. That the eternal Son of God,


who is and remains

true and eternal God,1


took to himself,


through the working of the Holy Spirit,2

from the flesh and blood of the virgin Mary,3


a truly human nature


so that he might also become David’s true descendant,4

like his brothers and sisters in every way5


except for sin.6


1 John 1:1; 10:30-36; Acts 13:33 (Ps. 2:7); Col. 1:15-17; 1 John 5:20

2 Luke 1:35

3 Matt. 1:18-23; John 1:14; Gal. 4:4; Heb. 2:14

4 2 Sam. 7:12-16; Ps. 132:11; Matt. 1:1; Rom. 1:3

5 Phil. 2:7; Heb. 2:17

6 Heb. 4:15; 7:26-27


Q & A 36

Q. How does the holy conception and birth of Christ

benefit you?


A. He is our mediator1

and, in God’s sight,

he covers with his innocence and perfect holiness

my sinfulness in which I was conceived.2


1 1 Tim. 2:5-6; Heb. 9:13-15

2 Rom. 8:3-4; 2 Cor. 5:21; Gal. 4:4-5; 1 Pet. 1:18-19


Lord’s Day 15


Q & A 37

Q. What do you understand

by the word “suffered”?


A. That during his whole life on earth,

but especially at the end,

Christ sustained


in body and soul

the wrath of God against the sin of the whole human race.1


This he did in order that,


by his suffering as the only atoning sacrifice,2

he might deliver us, body and soul,


from eternal condemnation,3


and gain for us


God’s grace,

righteousness,

and eternal life.4


1 Isa. 53; 1 Pet. 2:24; 3:18

2 Rom. 3:25; Heb. 10:14; 1 John 2:2; 4:10

3 Rom. 8:1-4; Gal. 3:13

4 John 3:16; Rom. 3:24-26


Q & A 38

Q. Why did he suffer

“under Pontius Pilate” as judge?


A. So that he,


though innocent,


might be condemned by an earthly judge,1

and so free us from the severe judgment of God


that was to fall on us.2


1 Luke 23:13-24; John 19:4, 12-16

2 Isa. 53:4-5; 2 Cor. 5:21; Gal. 3:13


Q & A 39

Q. Is it significant that he was “crucified”

instead of dying some other way?


A. Yes.

By this I am convinced

that he shouldered the curse

which lay on me,

since death by crucifixion was cursed by God.1


1 Gal. 3:10-13 (Deut. 21:23)


Lord’s Day 16


Q & A 40

Q. Why did Christ have to suffer death?


A. Because God’s justice and truth require it: 1

nothing else could pay for our sins

except the death of the Son of God.2


1 Gen. 2:17

2 Rom. 8:3-4; Phil. 2:8; Heb. 2:9


Q & A 41

Q. Why was he “buried”?


A. His burial testifies

that he really died.1


1 Isa. 53:9; John 19:38-42; Acts 13:29; 1 Cor. 15:3-4


Q & A 42

Q. Since Christ has died for us,

why do we still have to die?


A. Our death does not pay the debt of our sins.1

Rather, it puts an end to our sinning

and is our entrance into eternal life.2


1 Ps. 49:7

2 John 5:24; Phil. 1:21-23; 1 Thess. 5:9-10


Q & A 43

Q. What further benefit do we receive

from Christ’s sacrifice and death on the cross?


A. By Christ’s power

our old selves are crucified, put to death, and buried with him,1

so that the evil desires of the flesh


may no longer rule us,2


but that instead we may offer ourselves


as a sacrifice of gratitude to him.3


1 Rom. 6:5-11; Col. 2:11-12

2 Rom. 6:12-14

3 Rom. 12:1; Eph. 5:1-2


Q & A 44

Q. Why does the creed add,

“He descended to hell”?


A. To assure me during attacks of deepest dread and temptation

that Christ my Lord,


by suffering unspeakable anguish, pain, and terror of soul,


on the cross but also earlier,


has delivered me from hellish anguish and torment.1


1 Isa. 53; Matt. 26:36-46; 27:45-46; Luke 22:44; Heb. 5:7-10


Lord’s Day 17


Q & A 45

Q. How does Christ’s resurrection

benefit us?


A. First, by his resurrection he has overcome death,


so that he might make us share in the righteousness

he obtained for us by his death.1


Second, by his power we too


are already raised to a new life.2


Third, Christ’s resurrection


is a sure pledge to us of our blessed resurrection.3


1 Rom. 4:25; 1 Cor. 15:16-20; 1 Pet. 1:3-5

2 Rom. 6:5-11; Eph. 2:4-6; Col. 3:1-4

3 Rom. 8:11; 1 Cor. 15:12-23; Phil. 3:20-21


Lord’s Day 18


Q & A 46

Q. What do you mean by saying,

“He ascended to heaven”?


A. That Christ,


while his disciples watched,


was taken up from the earth into heaven1

and remains there on our behalf2

until he comes again


to judge the living and the dead.3


1 Luke 24:50-51; Acts 1:9-11

2 Rom. 8:34; Eph. 4:8-10; Heb. 7:23-25; 9:24

3 Acts 1:11


Q & A 47

Q. But isn’t Christ with us

until the end of the world

as he promised us?1


A. Christ is true human and true God.


In his human nature Christ is not now on earth;2

but in his divinity, majesty, grace, and Spirit

he is never absent from us.3


1 Matt. 28:20

2 Acts 1:9-11; 3:19-21

3 Matt. 28:18-20; John 14:16-19


Q & A 48

Q. If his humanity is not present

wherever his divinity is,

then aren’t the two natures of Christ

separated from each other?


A. Certainly not.

Since divinity


is not limited

and is present everywhere,1


it is evident that


Christ’s divinity is surely beyond the bounds of


the humanity that has been taken on,


but at the same time his divinity is in

and remains personally united to


his humanity.2


1 Jer. 23:23-24; Acts 7:48-49 (Isa. 66:1)

2 John 1:14; 3:13; Col. 2:9


Q & A 49

Q. How does Christ’s ascension to heaven

benefit us?


A. First, he is our advocate


in heaven

in the presence of his Father.1


Second, we have our own flesh in heaven


as a sure pledge that Christ our head

will also take us, his members,

up to himself.2


Third, he sends his Spirit to us on earth


as a corresponding pledge.3

By the Spirit’s power


we seek not earthly things

but the things above, where Christ is,


sitting at God’s right hand.4


1 Rom. 8:34; 1 John 2:1

2 John 14:2; 17:24; Eph. 2:4-6

3 John 14:16; 2 Cor. 1:21-22; 5:5

4 Col. 3:1-4


Lord’s Day 19


Q & A 50

Q. Why the next words:

“and is seated at the right hand of God”?


A. Because Christ ascended to heaven

to show there that he is head of his church,1


the one through whom the Father rules all things.2


1 Eph. 1:20-23; Col. 1:18

2 Matt. 28:18; John 5:22-23


Q & A 51

Q. How does this glory of Christ our head

benefit us?


A. First, through his Holy Spirit


he pours out gifts from heaven


upon us his members.1


Second, by his power


he defends us and keeps us safe


from all enemies.2


1 Acts 2:33; Eph. 4:7-12

2 Ps. 110:1-2; John 10:27-30; Rev. 19:11-16


Q & A 52

Q. How does Christ’s return

“to judge the living and the dead”

comfort you?


A. In all distress and persecution,

with uplifted head,

I confidently await the very judge


who has already offered himself to the judgment of God

in my place and removed the whole curse from me.1


Christ will cast all his enemies and mine


into everlasting condemnation,


but will take me and all his chosen ones


to himself

into the joy and glory of heaven.2


1 Luke 21:28; Rom. 8:22-25; Phil. 3:20-21; Tit. 2:13-14

2 Matt. 25:31-46; 2 Thess. 1:6-10


God the Holy Spirit


Lord’s Day 20


Q & A 53

Q. What do you believe

concerning “the Holy Spirit”?


A. First, that the Spirit, with the Father and the Son,


is eternal God.1


Second, that the Spirit is given also to me,2


so that, through true faith,

he makes me share in Christ and all his benefits,3

comforts me,4

and will remain with me forever.5


1 Gen. 1:1-2; Matt. 28:19; Acts 5:3-4

2 1 Cor. 6:19; 2 Cor. 1:21-22; Gal. 4:6

3 Gal. 3:14

4 John 15:26; Acts 9:31

5 John 14:16-17; 1 Pet. 4:14


Lord’s Day 21


Q & A 54

Q. What do you believe

concerning “the holy catholic church”?


A. I believe that the Son of God


through his Spirit and Word,1

out of the entire human race,2

from the beginning of the world to its end,3


gathers, protects, and preserves for himself


a community chosen for eternal life4


and united in true faith.5


And of this community I am6 and always will be7


a living member.


1 John 10:14-16; Acts 20:28; Rom. 10:14-17; Col. 1:18

2 Gen. 26:3b-4; Rev. 5:9

3 Isa. 59:21; 1 Cor. 11:26

4 Matt. 16:18; John 10:28-30; Rom. 8:28-30; Eph. 1:3-14

5 Acts 2:42-47; Eph. 4:1-6

6 1 John 3:14, 19-21

7 John 10:27-28; 1 Cor. 1:4-9; 1 Pet. 1:3-5


Q & A 55

Q. What do you understand by

“the communion of saints”?


A. First, that believers one and all,

as members of this community,

share in Christ

and in all his treasures and gifts.1


Second, that each member

should consider it a duty

to use these gifts


 


readily and joyfully

for the service and enrichment


of the other members.2


1 Rom. 8:32; 1 Cor. 6:17; 12:4-7, 12-13; 1 John 1:3

2 Rom. 12:4-8; 1 Cor. 12:20-27; 13:1-7; Phil. 2:4-8


Q & A 56

Q. What do you believe

concerning “the forgiveness of sins”?


A. I believe that God,


because of Christ’s satisfaction,


will no longer remember


any of my sins1

or my sinful nature


which I need to struggle against all my life.2


Rather, by grace


God grants me the righteousness of Christ

to free me forever from judgment.3


1 Ps. 103:3-4, 10, 12; Mic. 7:18-19; 2 Cor. 5:18-21; 1 John 1:7; 2:2

2 Rom. 7:21-25

3 John 3:17-18; Rom. 8:1-2


Lord’s Day 22


Q & A 57

Q. How does “the resurrection of the body”

comfort you?


A. Not only will my soul


be taken immediately after this life

to Christ its head,1


but also my very flesh will be


raised by the power of Christ,

reunited with my soul,

and made like Christ’s glorious body.2


1 Luke 23:43; Phil. 1:21-23

2 1 Cor. 15:20, 42-46, 54; Phil. 3:21; 1 John 3:2


Q & A 58

Q. How does the article

concerning “life everlasting”

comfort you?


A. Even as I already now


experience in my heart

the beginning of eternal joy,1


so after this life I will have


perfect blessedness such as


no eye has seen,

no ear has heard,

no human heart has ever imagined:


a blessedness in which to praise God forever.2


1 Rom. 14:17

2 John 17:3; 1 Cor. 2:9


Lord’s Day 23


Q & A 59

Q. What good does it do you, however,

to believe all this?


A. In Christ I am righteous before God

and heir to life everlasting.1


1 John 3:36; Rom. 1:17 (Hab. 2:4); Rom. 5:1-2


Q & A 60

Q. How are you righteous before God?


A. Only by true faith in Jesus Christ.1


Even though my conscience accuses me


of having grievously sinned against all God’s commandments,

of never having kept any of them,2

and of still being inclined toward all evil,3


nevertheless,


without any merit of my own,4

out of sheer grace,5


God grants and credits to me

the perfect satisfaction, righteousness, and holiness of Christ,6


as if I had never sinned nor been a sinner,

and as if I had been as perfectly obedient


as Christ was obedient for me.7


All I need to do

is accept this gift with a believing heart.8


1 Rom. 3:21-28; Gal. 2:16; Eph. 2:8-9; Phil 3:8-11

2 Rom. 3:9-10

3 Rom. 7:23

4 Tit. 3:4-5

5 Rom. 3:24; Eph. 2:8

6 Rom. 4:3-5 (Gen. 15:6); 2 Cor. 5:17-19; 1 John 2:1-2

7 Rom. 4:24-25; 2 Cor. 5:21

8 John 3:18; Acts 16:30-31


Q & A 61

Q. Why do you say that

through faith alone

you are righteous?


A. Not because I please God


by the worthiness of my faith.


It is because only Christ’s satisfaction, righteousness, and holiness


make me righteous before God,1


and because I can accept this righteousness and make it mine


in no other way

than through faith.2


1 1 Cor. 1:30-31

2 Rom. 10:10; 1 John 5:10-12


Lord’s Day 24


Q & A 62

Q. Why can’t our good works

be our righteousness before God,

or at least a part of our righteousness?


A. Because the righteousness

which can pass God’s judgment


must be entirely perfect

and must in every way measure up to the divine law.1


But even our best works in this life


are imperfect

and stained with sin.2


1 Rom. 3:20; Gal. 3:10 (Deut. 27:26)

2 Isa. 64:6


Q & A 63

Q. How can our good works

be said to merit nothing

when God promises to reward them

in this life and the next?1


A. This reward is not earned;

it is a gift of grace.2


1 Matt. 5:12; Heb. 11:6

2 Luke 17:10; 2 Tim. 4:7-8


Q & A 64

Q. But doesn’t this teaching

make people indifferent and wicked?


A. No.

It is impossible


for those grafted into Christ through true faith


not to produce fruits of gratitude.1


1 Luke 6:43-45; John 15:5


The Holy Sacraments


Lord’s Day 25


Q & A 65

Q. It is through faith alone

that we share in Christ and all his benefits:

where then does that faith come from?


A. The Holy Spirit produces it in our hearts1


by the preaching of the holy gospel,2


and confirms it


by the use of the holy sacraments.3


1 John 3:5; 1 Cor. 2:10-14; Eph. 2:8

2 Rom. 10:17; 1 Pet. 1:23-25

3 Matt. 28:19-20; 1 Cor. 10:16


Q & A 66

Q. What are sacraments?


A. Sacraments are visible, holy signs and seals.

They were instituted by God so that


by our use of them


he might make us understand more clearly


the promise of the gospel,


and seal that promise.1


And this is God’s gospel promise:


to grant us forgiveness of sins and eternal life


by grace

because of Christ’s one sacrifice

accomplished on the cross.2


1 Gen. 17:11; Deut. 30:6; Rom. 4:11

2 Matt. 26:27-28; Acts 2:38; Heb. 10:10


Q & A 67

Q. Are both the word and the sacraments then

intended to focus our faith

on the sacrifice of Jesus Christ on the cross

as the only ground of our salvation?


A. Yes!

In the gospel the Holy Spirit teaches us

and by the holy sacraments confirms


that our entire salvation

rests on Christ’s one sacrifice for us on the cross.1


1 Rom. 6:3; 1 Cor. 11:26; Gal. 3:27


Q & A 68

Q. How many sacraments

did Christ institute in the New Testament?


A. Two: holy baptism and the holy supper.1


1 Matt. 28:19-20; 1 Cor. 11:23-26


Holy Baptism


Lord’s Day 26


Q & A 69

Q. How does holy baptism

remind and assure you

that Christ’s one sacrifice on the cross

benefits you personally?


A. In this way:

Christ instituted this outward washing1

and with it promised that,


as surely as water washes away the dirt from the body,

so certainly his blood and his Spirit

wash away my soul’s impurity,


that is, all my sins.2


1 Acts 2:38

2 Matt. 3:11; Rom. 6:3-10; 1 Pet. 3:21


Q & A 70

Q. What does it mean

to be washed with Christ’s blood and Spirit?


A. To be washed with Christ’s blood means


that God, by grace, has forgiven our sins


because of Christ’s blood

poured out for us in his sacrifice on the cross.1


To be washed with Christ’s Spirit means


that the Holy Spirit has renewed

and sanctified us to be members of Christ,


so that more and more


we become dead to sin

and live holy and blameless lives.2


1 Zech. 13:1; Eph. 1:7-8; Heb. 12:24; 1 Pet. 1:2; Rev. 1:5

2 Ezek. 36:25-27; John 3:5-8; Rom. 6:4; 1 Cor. 6:11; Col. 2:11-12


Q & A 71

Q. Where does Christ promise

that we are washed with his blood and Spirit

as surely as we are washed

with the water of baptism?


A. In the institution of baptism, where he says:


“Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son

and of the Holy Spirit.”1


“The one who believes and is baptized will be saved;

but the one who does not believe will be condemned.”2


This promise is repeated when Scripture calls baptism


“the water of rebirth”3 and

the washing away of sins.4


1 Matt. 28:19

2 Mark 16:16

3 Tit. 3:5

4 Acts 22:16


Lord’s Day 27


Q & A 72

Q. Does this outward washing with water

itself wash away sins?


A. No, only Jesus Christ’s blood and the Holy Spirit

cleanse us from all sins.1


1 Matt. 3:11; 1 Pet. 3:21; 1 John 1:7


Q & A 73

Q. Why then does the Holy Spirit call baptism

the water of rebirth and

the washing away of sins?


A. God has good reason for these words.

To begin with, God wants to teach us that


the blood and Spirit of Christ take away our sins

just as water removes dirt from the body.1


But more important,

God wants to assure us, by this divine pledge and sign,


that we are as truly washed of our sins spiritually

as our bodies are washed with water physically.2


1 1 Cor. 6:11; Rev. 1:5; 7:14

2 Acts 2:38; Rom. 6:3-4; Gal. 3:27


Q & A 74

Q. Should infants also be baptized?


A. Yes.

Infants as well as adults


are included in God’s covenant and people,1


and they, no less than adults, are promised


deliverance from sin through Christ’s blood

and the Holy Spirit who produces faith.2


Therefore, by baptism, the sign of the covenant,


they too should be incorporated into the Christian church

and distinguished from the children


of unbelievers.3


This was done in the Old Testament by circumcision,4


which was replaced in the New Testament by baptism.5


1 Gen. 17:7; Matt. 19:14

2 Isa. 44:1-3; Acts 2:38-39; 16:31

3 Acts 10:47; 1 Cor. 7:14

4 Gen. 17:9-14

5 Col. 2:11-13


The Holy Supper of Jesus Christ


Lord’s Day 28


Q & A 75

Q. How does the holy supper

remind and assure you

that you share in

Christ’s one sacrifice on the cross

and in all his benefits?


A. In this way:

Christ has commanded me and all believers

to eat this broken bread and to drink this cup

in remembrance of him.

With this command come these promises:1


First,


as surely as I see with my eyes


the bread of the Lord broken for me

and the cup shared with me,


so surely


his body was offered and broken for me

and his blood poured out for me


on the cross.


Second,


as surely as


I receive from the hand of the one who serves,

and taste with my mouth


the bread and cup of the Lord,

given me as sure signs of Christ’s body and blood,


so surely


he nourishes and refreshes my soul for eternal life

with his crucified body and poured-out blood.


1 Matt. 26:26-28; Mark 14:22-24; Luke 22:19-20; 1 Cor. 11:23-25


Q & A 76

Q. What does it mean

to eat the crucified body of Christ

and to drink his poured-out blood?


A. It means


to accept with a believing heart


the entire suffering and death of Christ


and thereby


to receive forgiveness of sins and eternal life.1


But it means more.


Through the Holy Spirit, who lives both in Christ and in us,

we are united more and more to Christ’s blessed body.2


And so, although he is in heaven3 and we are on earth,

we are flesh of his flesh and bone of his bone.4

And we forever live on and are governed by one Spirit,


as the members of our body are by one soul.5


1 John 6:35, 40, 50-54

2 John 6:55-56; 1 Cor. 12:13

3 Acts 1:9-11; 1 Cor. 11:26; Col. 3:1

4 1 Cor. 6:15-17; Eph. 5:29-30; 1 John 4:13

5 John 6:56-58; 15:1-6; Eph. 4:15-16; 1 John 3:24


Q & A 77

Q. Where does Christ promise

to nourish and refresh believers

with his body and blood

as surely as

they eat this broken bread

and drink this cup?


A. In the institution of the Lord’s Supper:


“The Lord Jesus on the night when he was betrayed

took a loaf of bread, and when he had given thanks,

he broke it and said,


‘This is my body that is [broken]* for you.

Do this in remembrance of me.’


In the same way he took the cup also, after supper, saying,


‘This cup is the new covenant in my blood,

Do this, as often as you drink it,

in remembrance of me.’


For as often as you eat this bread and drink the cup,

you proclaim the Lord’s death

until he comes.”1


This promise is repeated by Paul in these words:


“The cup of blessing that we bless,


is it not a sharing in the blood of Christ?


The bread that we break,


is it not a sharing in the body of Christ?


Because there is one bread, we who are many are one body,

for we all partake of the one bread.”2


1 1 Cor. 11:23-26

2 1 Cor. 10:16-17

*The word “broken” does not appear in the NRSV text, but it was present in the original German of the Heidelberg Catechism.


Lord’s Day 29


Q & A 78

Q. Do the bread and wine become

the real body and blood of Christ?


A. No.

Just as the water of baptism


is not changed into Christ’s blood

and does not itself wash away sins

but is simply a divine sign and assurance1 of these things,


so too the holy bread of the Lord’s Supper


does not become the actual body of Christ,2

even though it is called the body of Christ3


in keeping with the nature and language of sacraments.4


1 Eph. 5:26; Tit. 3:5

2 Matt. 26:26-29

3 1 Cor. 10:16-17; 11:26-28

4 Gen. 17:10-11; Ex. 12:11, 13; 1 Cor. 10:1-4


Q & A 79

Q. Why then does Christ call

the bread his body

and the cup his blood,

or the new covenant in his blood,

and Paul use the words,

a sharing in Christ’s body and blood?


A. Christ has good reason for these words.

He wants to teach us that


just as bread and wine nourish the temporal life,

so too his crucified body and poured-out blood

are the true food and drink of our souls for eternal life.1


But more important,

he wants to assure us, by this visible sign and pledge,


that we, through the Holy Spirit’s work,


share in his true body and blood

as surely as our mouths

receive these holy signs in his remembrance,2


and that all of his suffering and obedience


are as definitely ours

as if we personally

had suffered and made satisfaction for our sins.3


1 John 6:51, 55

2 1 Cor. 10:16-17; 11:26

3 Rom. 6:5-11


Lord’s Day 30


Q & A 80*

Q. How does the Lord’s Supper

differ from the Roman Catholic Mass?


A. The Lord’s Supper declares to us


that all our sins are completely forgiven

through the one sacrifice of Jesus Christ,

which he himself accomplished on the cross once for all.1


It also declares to us


that the Holy Spirit grafts us into Christ,2

who with his true body

is now in heaven at the right hand of the Father3

where he wants us to worship him.4


[But the Mass teaches


that the living and the dead

do not have their sins forgiven

through the suffering of Christ

unless Christ is still offered for them daily by the priests.


It also teaches


that Christ is bodily present

under the form of bread and wine

where Christ is therefore to be worshiped.


Thus the Mass is basically


nothing but a denial

of the one sacrifice and suffering of Jesus Christ

and a condemnable idolatry.]**


1 John 19:30; Heb. 7:27; 9:12, 25-26; 10:10-18

2 1 Cor. 6:17; 10:16-17

3 Acts 7:55-56; Heb. 1:3; 8:1

4 Matt. 6:20-21; John 4:21-24; Phil. 3:20; Col. 3:1-3


*Q&A 80 was altogether absent from the first edition of the catechism but was present in a shorter form in the second edition. The translation here given is of the expanded text of the third edition.


**In response to a mandate from Synod 1998, the Christian Reformed Church’s Interchurch Relations Committee conducted a study of Q&A 80 and the Roman Catholic Mass. Based on this study, Synod 2004 declared that “Q&A 80 can no longer be held in its current form as part of our confession.” Synod 2006 directed that Q&A 80 remain in the CRC’s text of the Heidelberg Catechism but that the last three paragraphs be placed in brackets to indicate that they do not accurately reflect the official teaching and practice of today’s Roman Catholic Church and are no longer confessionally binding on members of the CRC.


The Reformed Church in America retains the original full text, choosing to recognize that the catechism was written within a historical context which may not accurately describe the Roman Catholic Church’s current stance.


Q & A 81

Q. Who should come

to the Lord’s table?


A. Those who are displeased with themselves


because of their sins,


but who nevertheless trust


that their sins are pardoned

and that their remaining weakness is covered


by the suffering and death of Christ,


and who also desire more and more


to strengthen their faith

and to lead a better life.


Hypocrites and those who are unrepentant, however,

eat and drink judgment on themselves.1


1 1 Cor. 10:19-22; 11:26-32


Q & A 82

Q. Should those be admitted

to the Lord’s Supper

who show by what they profess and how they live

that they are unbelieving and ungodly?


A. No, that would dishonor God’s covenant

and bring down God’s wrath upon the entire congregation.1

Therefore, according to the instruction of Christ


and his apostles,


the Christian church is duty-bound to exclude such people,


by the official use of the keys of the kingdom,


until they reform their lives.


1 1 Cor. 11:17-32; Ps. 50:14-16; Isa. 1:11-17


Lord’s Day 31


Q & A 83

Q. What are the keys of the kingdom?


A. The preaching of the holy gospel

and Christian discipline toward repentance.

Both of them


open the kingdom of heaven to believers

and close it to unbelievers.1


1 Matt. 16:19; John 20:22-23


Q & A 84

Q. How does preaching the holy gospel

open and close the kingdom of heaven?


A. According to the command of Christ:


The kingdom of heaven is opened

by proclaiming and publicly declaring


to all believers, each and every one, that,

as often as they accept the gospel promise in true faith,

God, because of Christ’s merit,

truly forgives all their sins.


The kingdom of heaven is closed, however,

by proclaiming and publicly declaring


to unbelievers and hypocrites that,

as long as they do not repent,

the wrath of God and eternal condemnation

rest on them.


God’s judgment, both in this life and in the life to come,

is based on this gospel testimony.1


1 Matt. 16:19; John 3:31-36; 20:21-23


Q & A 85

Q. How is the kingdom of heaven

closed and opened by Christian discipline?


A. According to the command of Christ:


Those who, though called Christians,


profess unchristian teachings or live unchristian lives,


and who after repeated personal and loving admonitions,


refuse to abandon their errors and evil ways,


and who after being reported to the church, that is,


to those ordained by the church for that purpose,


fail to respond also to the church’s admonitions—


such persons the church excludes


from the Christian community


by withholding the sacraments from them,


and God also excludes them from the kingdom of Christ.1


Such persons,


when promising and demonstrating genuine reform,


are received again


as members of Christ

and of his church.2


1 Matt. 18:15-20; 1 Cor. 5:3-5, 11-13; 2 Thess. 3:14-15

2 Luke 15:20-24; 2 Cor. 2:6-11


Part III: Gratitude


Lord’s Day 32


Q & A 86

Q. Since we have been delivered

from our misery

by grace through Christ

without any merit of our own,

why then should we do good works?


A. Because Christ, having redeemed us by his blood,

is also restoring us by his Spirit into his image,


so that with our whole lives


we may show that we are thankful to God


for his benefits,1


so that he may be praised through us,2

so that we may be assured of our faith by its fruits,3

and so that by our godly living


our neighbors may be won over to Christ.4


1 Rom. 6:13; 12:1-2; 1 Pet. 2:5-10

2 Matt. 5:16; 1 Cor. 6:19-20

3 Matt. 7:17-18; Gal. 5:22-24; 2 Pet. 1:10-11

4 Matt. 5:14-16; Rom. 14:17-19; 1 Pet. 2:12; 3:1-2


Q & A 87

Q. Can those be saved

who do not turn to God

from their ungrateful

and unrepentant ways?


A. By no means.

Scripture tells us that


no unchaste person,

no idolater, adulterer, thief,

no covetous person,

no drunkard, slanderer, robber,

or the like

will inherit the kingdom of God.1


1 1 Cor. 6:9-10; Gal. 5:19-21; Eph. 5:1-20; 1 John 3:14


Lord’s Day 33


Q & A 88

Q. What is involved

in genuine repentance or conversion?


A. Two things:


the dying-away of the old self,

and the rising-to-life of the new.1


1 Rom. 6:1-11; 2 Cor. 5:17; Eph. 4:22-24; Col. 3:5-10


Q & A 89

Q. What is the dying-away of the old self?


A. To be genuinely sorry for sin

and more and more to hate

and run away from it.1


1 Ps. 51:3-4, 17; Joel 2:12-13; Rom. 8:12-13; 2 Cor. 7:10


Q & A 90

Q. What is the rising-to-life of the new self?


A. Wholehearted joy in God through Christ1

and a love and delight to live


according to the will of God

by doing every kind of good work.2


1 Ps. 51:8, 12; Isa. 57:15; Rom. 5:1; 14:17

2 Rom. 6:10-11; Gal. 2:20


Q & A 91

Q. What are good works?


A. Only those which


are done out of true faith,1

conform to God’s law,2

and are done for God’s glory;3


and not those based


on our own opinion

or human tradition.4


1 John 15:5; Heb. 11:6

2 Lev. 18:4; 1 Sam. 15:22; Eph. 2:10

3 1 Cor. 10:31

4 Deut. 12:32; Isa. 29:13; Ezek. 20:18-19; Matt. 15:7-9


The Ten Commandments


Lord’s Day 34


Q & A 92

Q. What is God’s law?


A. God spoke all these words:


THE FIRST COMMANDMENT


“I am the LORD your God,


who brought you out of the land of Egypt,

out of the house of slavery;


you shall have no other gods before me.”


THE SECOND COMMANDMENT


“You shall not make for yourself an idol,


whether in the form of anything that is in heaven above,

or that is on the earth beneath,

or that is in the water under the earth.


You shall not bow down to them or worship them;


for I the LORD your God am a jealous God,

punishing children for the iniquity of parents,


to the third and the fourth generation

of those who reject me,


but showing love to the thousandth generation of those


who love me and keep my commandments.”


THE THIRD COMMANDMENT


“You shall not make wrongful use of the name of the LORD your God,


for the LORD will not acquit anyone

who misuses his name.”


THE FOURTH COMMANDMENT


“Remember the sabbath day and keep it holy.

Six days you shall labor and do all your work.

But the seventh day is a sabbath to the LORD your God;

you shall not do any work—


you, your son or your daughter,

your male or female slave,

your livestock,

or the alien resident in your towns.


For in six days the LORD made


heaven and earth, the sea,

and all that is in them,


but rested the seventh day;

therefore the LORD blessed the sabbath day

and consecrated it.”


THE FIFTH COMMANDMENT


“Honor your father and your mother,


so that your days may be long

in the land that the Lord your God is giving to you.”


THE SIXTH COMMANDMENT


“You shall not murder.”


THE SEVENTH COMMANDMENT


“You shall not commit adultery.”


THE EIGHTH COMMANDMENT


“You shall not steal.”


THE NINTH COMMANDMENT


“You shall not bear false witness


against your neighbor.”


THE TENTH COMMANDMENT


“You shall not covet your neighbor’s house;

you shall not covet your neighbor’s wife,


or male or female slave,

or ox, or donkey,

or anything that belongs to your neighbor.”1


1 Ex. 20:1-17; Deut. 5:6-21


Q & A 93

Q. How are these commandments divided?


A. Into two tables.

The first has four commandments,


teaching us how we ought to live in relation to God.


The second has six commandments,


teaching us what we owe our neighbor.1


1 Matt. 22:37-39


Q & A 94

Q. What does the Lord require

in the first commandment?


A. That I, not wanting to endanger my own salvation,

avoid and shun


all idolatry,1 sorcery, superstitious rites,2

and prayer to saints or to other creatures.3


That I rightly know the only true God,4


trust him alone,5

and look to God for every good thing6


humbly7 and patiently,8


and love,9 fear,10 and honor11 God


with all my heart.


In short,


that I give up anything

rather than go against God’s will in any way.12


1 1 Cor. 6:9-10; 10:5-14; 1 John 5:21

2 Lev. 19:31; Deut. 18:9-12

3 Matt. 4:10; Rev. 19:10; 22:8-9

4 John 17:3

5 Jer. 17:5, 7

6 Ps. 104:27-28; James 1:17

7 1 Pet. 5:5-6

8 Col. 1:11; Heb. 10:36

9 Matt. 22:37 (Deut. 6:5)

10 Prov. 9:10; 1 Pet. 1:17

11 Matt. 4:10 (Deut. 6:13)

12 Matt. 5:29-30; 10:37-39


Q & A 95

Q. What is idolatry?


A. Idolatry is


having or inventing something in which one trusts

in place of or alongside of the only true God,


who has revealed himself in the Word.1


1 1 Chron. 16:26; Gal. 4:8-9; Eph. 5:5; Phil. 3:19


Lord’s Day 35


Q & A 96

Q. What is God’s will for us

in the second commandment?


A. That we in no way make any image of God1

nor worship him in any other way


than has been commanded in God’s Word.2


1 Deut. 4:15-19; Isa. 40:18-25; Acts 17:29; Rom. 1:22-23

2 Lev. 10:1-7; 1 Sam. 15:22-23; John 4:23-24


Q & A 97

Q. May we then not make

any image at all?


A. God can not and may not

be visibly portrayed in any way.


Although creatures may be portrayed,

yet God forbids making or having such images


if one’s intention is to worship them

or to serve God through them.1


1 Ex. 34:13-14, 17; 2 Kings 18:4-5


Q & A 98

Q. But may not images be permitted in churches

in place of books for the unlearned?


A. No, we should not try to be wiser than God.

God wants the Christian community instructed


by the living preaching of his Word—1

not by idols that cannot even talk.2


1 Rom. 10:14-15, 17; 2 Tim. 3:16-17; 2 Pet. 1:19

2 Jer. 10:8; Hab. 2:18-20


Lord’s Day 36


Q & A 99

Q. What is the aim of the third commandment?


A. That we neither blaspheme nor misuse the name of God


by cursing,1 perjury,2 or unnecessary oaths,3


nor share in such horrible sins


by being silent bystanders.4


In summary,


we should use the holy name of God


only with reverence and awe,5


so that we may properly


confess God,6

pray to God,7

and glorify God in all our words and works.8


1 Lev. 24:10-17

2 Lev. 19:12

3 Matt. 5:37; James 5:12

4 Lev. 5:1; Prov. 29:24

5 Ps. 99:1-5; Jer. 4:2

6 Matt. 10:32-33; Rom. 10:9-10

7 Ps. 50:14-15; 1 Tim. 2:8

8 Col. 3:17


Q & A 100

Q. Is blasphemy of God’s name by swearing and cursing

really such serious sin

that God is angry also with those

who do not do all they can

to help prevent and forbid it?


A. Yes, indeed.1


No sin is greater

or provokes God’s wrath more

than blaspheming his name.


That is why God commanded it to be punished with death.2


1 Lev. 5:1

2 Lev. 24:10-17


Lord’s Day 37


Q & A 101

Q. But may we swear an oath in God’s name

if we do it reverently?


A. Yes, when the government demands it,

or when necessity requires it,


in order to maintain and promote truth and trustworthiness

for God’s glory and our neighbor’s good.


Such oaths are grounded in God’s Word1


and were rightly used by the people of God


in the Old and New Testaments.2


1 Deut. 6:13; 10:20; Jer. 4:1-2; Heb. 6:16

2 Gen. 21:24; Josh. 9:15; 1 Kings 1:29-30; Rom. 1:9; 2 Cor. 1:23


Q & A 102

Q. May we also swear by saints or other creatures?


A. No.

A legitimate oath means calling upon God

as the only one who knows my heart


to witness to my truthfulness

and to punish me if I swear falsely.1


No creature is worthy of such honor.2


1 Rom. 9:1; 2 Cor. 1:23

2 Matt. 5:34-37; 23:16-22; James 5:12


Lord’s Day 38


Q & A 103

Q. What is God’s will for you

in the fourth commandment?


A. First,


that the gospel ministry and education for it be maintained,1

and that, especially on the festive day of rest,

I diligently attend the assembly of God’s people2


to learn what God’s Word teaches,3

to participate in the sacraments,4

to pray to God publicly,5

and to bring Christian offerings for the poor.6


Second,


that every day of my life


I rest from my evil ways,

let the Lord work in me through his Spirit,


and so begin in this life

the eternal Sabbath.7


1 Deut. 6:4-9, 20-25; 1 Cor. 9:13-14; 2 Tim. 2:2; 3:13-17; Tit. 1:5

2 Deut. 12:5-12; Ps. 40:9-10; 68:26; Acts 2:42-47; Heb. 10:23-25

3 Rom. 10:14-17; 1 Cor. 14:31-32; 1 Tim. 4:13

4 1 Cor. 11:23-25

5 Col. 3:16; 1 Tim. 2:1

6 Ps. 50:14; 1 Cor. 16:2; 2 Cor. 8 & 9

7 Isa. 66:23; Heb. 4:9-11


Lord’s Day 39


Q & A 104

Q. What is God’s will for you

in the fifth commandment?


A. That I honor, love, and be loyal


to my father and mother

and all those in authority over me;


that I submit myself with proper obedience


to all their good teaching and discipline;1


and also that I be patient with their failings—2

for through them God chooses to rule us.3


1 Ex. 21:17; Prov. 1:8; 4:1; Rom. 13:1-2; Eph. 5:21-22; 6:1-9; Col. 3:18-4:1

2 Prov. 20:20; 23:22; 1 Pet. 2:18

3 Matt. 22:21; Rom. 13:1-8; Eph. 6:1-9; Col. 3:18-21


Lord’s Day 40


Q & A 105

Q. What is God’s will for you

in the sixth commandment?


A. I am not to belittle, hate, insult, or kill my neighbor—


not by my thoughts, my words, my look or gesture,

and certainly not by actual deeds—


and I am not to be party to this in others;1

rather, I am to put away all desire for revenge.2


I am not to harm or recklessly endanger myself either.3

Prevention of murder is also why


government is armed with the sword.4


1 Gen. 9:6; Lev. 19:17-18; Matt. 5:21-22; 26:52

2 Prov. 25:21-22; Matt. 18:35; Rom. 12:19; Eph. 4:26

3 Matt. 4:7; 26:52; Rom. 13:11-14

4 Gen. 9:6; Ex. 21:14; Rom. 13:4


Q & A 106

Q. Does this commandment refer only to murder?


A. By forbidding murder God teaches us


that he hates the root of murder:

envy, hatred, anger, vindictiveness.1


In God’s sight all such are disguised forms of murder.2


1 Prov. 14:30; Rom. 1:29; 12:19; Gal. 5:19-21; 1 John 2:9-11

2 1 John 3:15


Q & A 107

Q. Is it enough then

that we do not murder our neighbor

in any such way?


A. No.

By condemning envy, hatred, and anger

God wants us


to love our neighbors as ourselves,1

to be patient, peace-loving, gentle,


merciful, and friendly toward them,2


to protect them from harm as much as we can,

and to do good even to our enemies.3


1 Matt. 7:12; 22:39; Rom. 12:10

2 Matt. 5:3-12; Luke 6:36; Rom. 12:10, 18; Gal. 6:1-2; Eph. 4:2; Col. 3:12; 1 Pet. 3:8

3 Ex. 23:4-5; Matt. 5:44-45; Rom. 12:20-21 (Prov. 25:21-22)


Lord’s Day 41


Q & A 108

Q. What does the seventh commandment teach us?


A. That God condemns all unchastity,1


and that therefore we should thoroughly detest it2

and live decent and chaste lives,3

within or outside of the holy state of marriage.


1 Lev. 18:30; Eph. 5:3-5

2 Jude 22-23

3 1 Cor. 7:1-9; 1 Thess. 4:3-8; Heb. 13:4


Q & A 109

Q. Does God, in this commandment,

forbid only such scandalous sins as adultery?


A. We are temples of the Holy Spirit, body and soul,

and God wants both to be kept clean and holy.

That is why God forbids


all unchaste actions, looks, talk, thoughts, or desires,1

and whatever may incite someone to them.2


1 Matt. 5:27-29; 1 Cor. 6:18-20; Eph. 5:3-4

2 1 Cor. 15:33; Eph. 5:18


Lord’s Day 42


Q & A 110

Q. What does God forbid

in the eighth commandment?


A. God forbids not only outright theft and robbery,


punishable by law.1


But in God’s sight theft also includes

all scheming and swindling

in order to get our neighbor’s goods for ourselves,


whether by force or means that appear legitimate,2

such as


inaccurate measurements of weight, size, or volume;

fraudulent merchandising;

counterfeit money;

excessive interest;

or any other means forbidden by God.3


In addition God forbids all greed4

and pointless squandering of his gifts.5


1 Ex. 22:1; 1 Cor. 5:9-10; 6:9-10

2 Mic. 6:9-11; Luke 3:14; James 5:1-6

3 Deut. 25:13-16; Ps. 15:5; Prov. 11:1; 12:22; Ezek. 45:9-12; Luke 6:35

4 Luke 12:15; Eph. 5:5

5 Prov. 21:20; 23:20-21; Luke 16:10-13


Q & A 111

Q. What does God require of you

in this commandment?


A. That I do whatever I can


for my neighbor’s good,


that I treat others


as I would like them to treat me,


and that I work faithfully


so that I may share with those in need.1


1 Isa. 58:5-10; Matt. 7:12; Gal. 6:9-10; Eph. 4:28


Lord’s Day 43


Q & A 112

Q. What is the aim of the ninth commandment?


A. That I


never give false testimony against anyone,

twist no one’s words,

not gossip or slander,

nor join in condemning anyone

rashly or without a hearing.1


Rather, in court and everywhere else,

I should avoid lying and deceit of every kind;


these are the very devices the devil uses,

and they would call down on me God’s intense wrath.2


I should love the truth,


speak it candidly,

and openly acknowledge it.3


And I should do what I can


to guard and advance my neighbor’s good name.4


1 Ps. 15; Prov. 19:5; Matt. 7:1; Luke 6:37; Rom. 1:28-32

2 Lev. 19:11-12; Prov. 12:22; 13:5; John 8:44; Rev. 21:8a>

3 1 Cor. 13:6; Eph. 4:25

4 1 Pet. 3:8-9; 4:8


Lord’s Day 44


Q & A 113

Q. What is the aim of the tenth commandment?


A. That not even the slightest desire or thought


contrary to any one of God’s commandments

should ever arise in our hearts.


Rather, with all our hearts


we should always hate sin

and take pleasure in whatever is right.1


1 Ps. 19:7-14; 139:23-24; Rom. 7:7-8


Q & A 114

Q. But can those converted to God

obey these commandments perfectly?


A. No.

In this life even the holiest

have only a small beginning of this obedience.1


Nevertheless, with all seriousness of purpose,

they do begin to live

according to all, not only some,

of God’s commandments.2


1 Eccles. 7:20; Rom. 7:14-15; 1 Cor. 13:9; 1 John 1:8-10

2 Ps. 1:1-2; Rom. 7:22-25; Phil. 3:12-16


Q & A 115

Q. Since no one in this life

can obey the Ten Commandments perfectly,

why does God want them

preached so pointedly?


A. First, so that the longer we live


the more we may come to know our sinfulness

and the more eagerly look to Christ


for forgiveness of sins and righteousness.1


Second, so that

we may never stop striving,

and never stop praying to God for the grace of the Holy Spirit,


to be renewed more and more after God’s image,


until after this life we reach our goal:


perfection.2


1 Ps. 32:5; Rom. 3:19-26; 7:7, 24-25; 1 John 1:9

2 1 Cor. 9:24; Phil. 3:12-14; 1 John 3:1-3


The Lord’s Prayer


Lord’s Day 45


Q & A 116

Q. Why do Christians need to pray?


A. Because prayer is the most important part


of the thankfulness God requires of us.1


And also because God gives his grace and Holy Spirit

only to those who pray continually and groan inwardly,


asking God for these gifts

and thanking God for them.2


1 Ps. 50:14-15; 116:12-19; 1 Thess. 5:16-18

2 Matt. 7:7-8; Luke 11:9-13


Q & A 117

Q. What is the kind of prayer

that pleases God and that he listens to?


A. First, we must pray from the heart


to no other than the one true God,


revealed to us in his Word,


asking for everything God has commanded us to ask for.1


Second, we must fully recognize our need and misery,


so that we humble ourselves in God’s majestic presence.2


Third, we must rest on this unshakable foundation:


even though we do not deserve it,

God will surely listen to our prayer


because of Christ our Lord.


That is what God promised us in his Word.3


1 Ps. 145:18-20; John 4:22-24; Rom. 8:26-27; James 1:5; 1 John 5:14-15

2 2 Chron. 7:14; Ps. 2:11; 34:18; 62:8; Isa. 66:2; Rev. 4

3 Dan. 9:17-19; Matt. 7:8; John 14:13-14; 16:23; Rom. 10:13; James 1:6


Q & A 118

Q. What did God command us to pray for?


A. Everything we need, spiritually and physically,1

as embraced in the prayer

Christ our Lord himself taught us.


1 James 1:17; Matt. 6:33


Q & A 119

Q. What is this prayer?


A. Our Father in heaven,

hallowed be your name.

Your kingdom come.

Your will be done,


on earth as it is in heaven.


Give us this day our daily bread.

And forgive us our debts,


as we also have forgiven our debtors.


And do not bring us to the time of trial,


but rescue us from the evil one.*


For the kingdom


and the power

and the glory are yours forever.


Amen.1**


1 Matt. 6:9-13; Luke 11:2-4

*This text of the Lord's Prayer is from the New Revised Standard Version in keeping with the use of the NRSV throughout this edition of the catechism. Most biblical scholars will agree that it is an accurate translation of the Greek text and carries virtually the same meaning as the more traditional text of the Lord's Prayer

**Earlier and better manuscripts of Matthew 6 omit the words “For the kingdom and … Amen.”


Lord’s Day 46


Q & A 120

Q. Why did Christ command us

to call God “our Father”?


A. To awaken in us

at the very beginning of our prayer

what should be basic to our prayer—


a childlike reverence and trust

that through Christ God has become our Father,


and that just as our parents do not refuse us


the things of this life,


even less will God our Father refuse to give us


what we ask in faith.1


1 Matt. 7:9-11; Luke 11:11-13


Q & A 121

Q. Why the words

“in heaven”?


A. These words teach us


not to think of God’s heavenly majesty


as something earthly,1


and to expect everything


needed for body and soul

from God’s almighty power.2


1 Jer. 23:23-24; Acts 17:24-25

2 Matt. 6:25-34; Rom. 8:31-32


Lord’s Day 47


Q & A 122

Q. What does the first petition mean?


A. “Hallowed be your name” means:


Help us to truly know you,1

to honor, glorify, and praise you


for all your works

and for all that shines forth from them:


your almighty power, wisdom, kindness,

justice, mercy, and truth.2


And it means,


Help us to direct all our living—


what we think, say, and do—


so that your name will never be blasphemed because of us

but always honored and praised.3


1 Jer. 9:23-24; 31:33-34; Matt. 16:17; John 17:3

2 Ex. 34:5-8; Ps. 145; Jer. 32:16-20; Luke 1:46-55, 68-75; Rom. 11:33-36

3 Ps. 115:1; Matt. 5:16


Lord’s Day 48


Q & A 123

Q. What does the second petition mean?


A. “Your kingdom come” means:

Rule us by your Word and Spirit in such a way


that more and more we submit to you.1


Preserve your church and make it grow.2


Destroy the devil’s work;

destroy every force which revolts against you

and every conspiracy against your holy Word.3


Do this until your kingdom fully comes,


when you will be


all in all.4


1 Ps. 119:5, 105; 143:10; Matt. 6:33

2 Ps. 122:6-9; Matt. 16:18; Acts 2:42-47

3 Rom. 16:20; 1 John 3:8

4 Rom. 8:22-23; 1 Cor. 15:28; Rev. 22:17, 20


Lord’s Day 49


Q & A 124

Q. What does the third petition mean?


A. “Your will be done, on earth as it is in heaven” means:


Help us and all people


to reject our own wills

and to obey your will without any back talk.

Your will alone is good.1


Help us one and all to carry out the work we are called to,2


as willingly and faithfully as the angels in heaven.3


1 Matt. 7:21; 16:24-26; Luke 22:42; Rom. 12:1-2; Tit. 2:11-12

2 1 Cor. 7:17-24; Eph. 6:5-9

3 Ps. 103:20-21


Lord’s Day 50


Q & A 125

Q. What does the fourth petition mean?


A. “Give us this day our daily bread” means:


Do take care of all our physical needs1

so that we come to know


that you are the only source of everything good,2

and that neither our work and worry

nor your gifts

can do us any good without your blessing.3


And so help us to give up our trust in creatures

and trust in you alone.4


1 Ps. 104:27-30; 145:15-16; Matt. 6:25-34

2 Acts 14:17; 17:25; James 1:17

3 Deut. 8:3; Ps. 37:16; 127:1-2; 1 Cor. 15:58

4 Ps. 55:22; 62; 146; Jer. 17:5-8; Heb. 13:5-6


Lord’s Day 51


Q & A 126

Q. What does the fifth petition mean?


A. “Forgive us our debts,

as we also have forgiven our debtors” means:


Because of Christ’s blood,

do not hold against us, poor sinners that we are,


any of the sins we do

or the evil that constantly clings to us.1


Forgive us just as we are fully determined,


as evidence of your grace in us,


to forgive our neighbors.2


1 Ps. 51:1-7; 143:2; Rom. 8:1; 1 John 2:1-2

2 Matt. 6:14-15; 18:21-35


Lord’s Day 52


Q & A 127

Q. What does the sixth petition mean?


A. “And do not bring us to the time of trial,

but rescue us from the evil one” means:


By ourselves we are too weak

to hold our own even for a moment.1

And our sworn enemies—


the devil,2 the world,3 and our own flesh—4


never stop attacking us.


And so, Lord,

uphold us and make us strong


with the strength of your Holy Spirit,


so that we may not go down to defeat


in this spiritual struggle,5


but may firmly resist our enemies


until we finally win the complete victory.6


1 Ps. 103:14-16; John 15:1-5

2 2 Cor. 11:14; Eph. 6:10-13; 1 Pet. 5:8

3 John 15:18-21

4 Rom. 7:23; Gal. 5:17

5 Matt. 10:19-20; 26:41; Mark 13:33; Rom. 5:3-5

6 1 Cor. 10:13; 1 Thess. 3:13; 5:23


Q & A 128

Q. What does your conclusion to this prayer mean?


A. For the kingdom

and the power

and the glory are yours forever” means:


We have made all these petitions of you

because, as our all-powerful king,


you are both willing and able

to give us all that is good;1


and because your holy name,


and not we ourselves,


should receive all the praise, forever.2


1 Rom. 10:11-13; 2 Pet. 2:9

2 Ps. 115:1; John 14:13


Q & A 129

Q. What does that little word “Amen” express?


A. “Amen” means:


This shall truly and surely be!


It is even more sure


that God listens to my prayer


than that I really desire


what I pray for.1


1 Isa. 65:24; 2 Cor. 1:20; 2 Tim. 2:13

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